I used to be an optimist. When things were bleak, I used to look for the proverbial silver lining. Not today.
When I see what is happening to Haitian people in the Dominican Republic today, I don’t feel particularly hopeful. That another part of the world would rather self-destruct than heal is not surprising. Xenophobia is universal.
I wonder what would happen if the United States ruled to purge itself of every person of Dominican origin born after 1929. How would the rest of the world react?
Thousands of Dominicans with Haitian blood have lost their right to exist in the DR. They are forbidden to attend schools. They are denied birth certificates. They are stateless. No word yet on what will happen to the buried bodies of Haitian-Dominicans who died between 1929 and now. Perhaps they will be exhumed and deported.
The Haitian government’s plate is more crowded than usual. Yes, it is. It hasn’t been easy, but progress is evident. There are more paved roads on which the barefoot and thirsty majority may sleepwalk. It’s refreshing to see coats of colorful paint on the sprawling shanties. The Caribbean sun dances a new dance on those spellbinding chrome and glass edifices. Flying air-conditioned automobiles carrying VIPs strike fewer pedestrians than before. Farmers marvel at the ultra-modern grocery stores from which they cannot afford to buy vegetable they once grew. There has been so much progress since the earthquake, I should be ashamed of myself for not being more optimistic. When situations like ethnic cleansing in the Dominican Republic arise, I should seek the silver lining.
After all, we get new silver linings in Haiti all the time. Why, just the other day we had a mile-long silver lining sewn to drapery for a brand new, albeit temporary theater. The awestruck audience cackled like children at the circus. Imported entertainers contributed to the advancement of the Haitian people by spewing profanity and grabbing their glow-in-the-dark, frowning-clown-face-covered crotches. The ring leader led the audience in a chant that mocks a mother’s private parts. Haiti’s private parts.
While Haitian-Dominicans sleep in fear of violence, foreign-born entertainers arrive in Haiti to use the Haitian flag like a rag to wipe sweat off their backs. I can’t say I blame them. They are invited guests. VIPs. Maybe I’m just jealous. I’d always wanted to meet the president of my country. I’d always wanted to sing for my country. Perhaps one day I’ll get to hold the flag and sing a new song for Ayiti. Who knows? I used to be optimistic. Not today.
I was at Staples, getting 300 pages of a book copied for a full read. The cashier asked, “Can you believe Michael Jackson is dead?”
“Which Michael Jackson?” I answered.
“The Michael Jackson,” she said. “MICHAEL JACKSON from The Jackson Five. You know, ‘ABC. Easy as 1, 2, 3. . . Billie Jean. Thriller. That Michael Jackson.”
I was sure it was just another tasteless joke about a despised man.
“He is dead-dead,” she enphasized.
I owned a few of his CDs. I liked “You Are Not Alone” and some others songs. I had heard the rumors about his personal life. I didn’t know the man, so I had no opinion. The man was a genius musician period. “Michael Jackson is dead!” the cashier repeated, while other customers filed in, saying the same, shaking their heads.
Everyone seemed to be in shock–as if they had lost a member of their own family. The air grew somber. Time moved slower than normal.
Later when I reached home, I checked the Internet to see if it was true. It was. Michael Jackson was gone. An era had ended. That much everyone knew for sure.
This post is dedicated to Rachelle Coriolan, a die-hard Michael Jackson fan.
Streets are quiet. Orioles and robins keep their beaks shut. There’s a breeze, but the leaves ignore it. The sky is bloated, but rain won’t fall. Clouds hang over Baltimore City like a lid. A coffin’s lid. 8 shots were fired in South Carolina, but murder’s deafening echo knows no boundaries.
No one is saying a word, but we’re all thinking it. It was the same in Charlottesville two weeks ago. The videos go viral. The virus at the root of this pandemic continues to spread. The dilemma is the same everywhere: Handcuffs or resuscitate? Live to die another day . . .
It’s heart-wrenching when a mother looks at her dead son and thanks The Lord. Walter Scott’s mother cried Hallelujah. Thank God technology stepped in where justice would not. That cell phone was like an angel—an all-seeing guardian angel, silent and powerless.
Yes, Thank You, God! Thank you, Gofundme, for denying this petition. Glory to Technology.
Grief is paused. Mourning will come later. For now, it is enough that there is irrefutable evidence that a mother’s son was executed in the manner reserved for traitors. Walter Scott died running away. He died like the hunted. What a price to pay for faulty break lights!
Some of my friends have sons. Black children who at ten or eleven years old could pass for fourteen, maybe even sixteen. They are athletic. They are gregarious. They love to skate around the neighborhood. They love to run. I’ve known these kids since they were born. They are our kids. We keep our eyes on them. When they ride their bikes in the street, we stick our heads out of kitchen windows to tell them to be careful. What if one day the police have to be called? What if they see the boys running?
My friends with black boy children are afraid. A heavy lid of fear hovers over their front doors. They are raising black boys who will become black men—right here in Baltimore city. Those 8 shots were not fired here, but that echo. . .
Hands up. Mouths shut. Someone somewhere is taking candid shots. There’s no time for that lesson about the birds and the bees. Give the boys strategies for staying alive: Hands up. Mouth shut. Do not run. Don’t stand. Don’t sit. Don’t leave the house.
“But mom, I’m only ten.”
“Be quiet, listen, and pray someone somewhere has a video camera.”
There’s a heavy lid over this city today. A coffin’s lid that will come crashing like an airplane. The authorities will review the black box. What will they find now?
Yes. A black box.
We need black boxes. Technology is our savior. We need to implant black boxes under our sons’ skin? Something the authorities can review before they decide not to indict.
In interviews, Mrs. Scott says seeing what happened to her son “just tore my heart to pieces.” Then she added: “I have nothing but forgiveness in my heart.” What a godly woman!
Our condolences, Mrs. Scott and everyone who knew and loved your son. May he rest in perfect peace!
I love the International food store, even if I have to drive too many miles to reach it. I get plantains–my American husband is now better at frying them than I am. I find mangoes from Haiti, Peru, Pakistan, Guatemala, and elsewhere. I buy cinnamon from Greece, mint from Israel, rosemary from Palestine, cilantro from Costa Rica, pears from Korea,tomatillofrom Mexico, and my favorite:thanh long, a tangy dragon fruit from beautiful Vietnam. This International food store isn’t the sort of spot where you might wish to linger. It’s huge and untidy–like a bustling outdoor market. The customers speak myriad languages, but somehow we understand one another. (A little unsolicited advice: Avoid that store on Saturday mornings, unless you enjoy playing Ring Around the Rosy with other drivers in the tight parking lot). There’s no place to sit, sip a latte, and read your favorite newspaper inside the store. It’s a food market. They sell food. No Wi-Fi to help you stay connected to your online identity, just bins upon bins of savory treasures begging to be discovered. The best part: I can buy enough ingredients to create a number of my Chef-wannabe meals for under $50.00! Seriously.
One of very few characteristics which the international food store and the Safeway around the corner have in common is they both keep the shelves around the checkout lanes stacked with candy. Children from every country in the world speak the same language, when it comes to sweets. They fix their gaze on the thing they want, point all fingers toward it, salivate, and scream. Hunger and desire transcend language. The children continue to scream, until their adult capitulates. That one parent who dares utter an unequivocal no is the demon du jour. I was lucky my daughter didn’t care for candy.
For other weary adults waiting to pay and dash to the next errand, management proffers Red Bull, Guarana, coffee, Ginseng, ginger beer, and my favorite:Cola Champagne.
Whenever I see a bottle of Cola Champagne, I have to whisper The Serenity Prayer. Word in my family is that I nearly overdosed on the stuff as a infant. We owned a grocery store; there were cases and cases of Cola Champagne around every day. My dotting Papa, against my mother’s wishes, would put a little cola in my baby bottle–for flavor. “She loves it,” he would argue. I would laugh uncontrollably–so I was told. My mother didn’t find humor in any of it. I sided with my father, of course. As soon as he wasn’t around and someone tried to pry the half-cola half-milk baby bottle out of my mouth, I turned into a cross between Cujo and Regan MacNeil from The Exorcist. (My father doesn’t care for Cola Champagne anymore. I think I does pear juice now).
Here I am now, saying hello to the cashier while placing item after item on the belt. My throat is dry. Seeing those bottles of Cola Champagne puts all kinds of thoughts in my head.
I notice a bottle of something called Fizzy Sorrel Drink next to the Cola Champagne. Fizzy Sorrel Drink looks good and cold. I place one on the belt–I would try it. Just in case, I would require an antidote, I picked up a bottle of Cola Champagne. Ok. I bought two.
As soon as I leave the store, I open my bottle of Fizzy Sorrell Drink and take a long swig. I see something else on the label. It’s a French translation: “Boisson à L’oseille.” And just like that, the universe shifted.
L’oseille. Sorrel. Lozèy! Elementary, my dear Watson. I solved a great mystery. Finally!
A Haitian woman who will soon celebrate a century of living is known for exclaiming, “Se lozèy!” at those moments when someone else might shout “Wow!” or “Get outta here!” or “Fantastic!” or my mother’s favorite: “Quelle Merveille!” The phrase became associated with the soon to be 100 year old the way “This is the big one, Elizabeth!” is associated with Fred Sanford; the way that “Damn, damn, damn!” belongs to Florida Evans, and “Yabba Dabba Doo!” is Fred Flinstone’s alone.
“Se lozèy!” Finally, I know what it means. Yay me!
Not quite.
I always worry that the elderly is being left out of the “Build Haiti Back Better” campaign. Our granmoun are the backbone and cornerstone of society. Women like my grandmother who passed away April 2, 2012, carry volumes of history books inside their heads. Once they’re gone, mountains of treasure go with them. That’s something to worry about, when you consider that the majority of people now living in Haiti is under 30 years old. I guess this makes 50 the new 90. Scary. I would consider myself beyond fortunate to have a genuine 90 year old explain life to me, based on experience.
Stumped. I call my Mother. She’s considerably younger than 90, but she is wise and wonderful. Thank God! The woman carries so much information in her head, you’d think she had a computer for a brain. Yes, we all have computers in our heads; the difference is my mother knows the password to hers and has mastered enough of its functions to be able to stand on her own feet today.
“Alo, D—” she says.
After the preliminaries, I tell her about Fizzy Sorrel Drink.
“Did you drink it?” she wants to know.
I don’t answer. I already know what she’ll say.
“Don’t swallow things just because you’re curious about the taste. If you see somebody jump from a bridge, would you jump too– just to see what it’s like? What is this sorrel? Never heard of it. I hope you didn’t ingest it.”
I don’t mention the Malbec. Forget about that pamplemousse, ginger, and rum potion I discovered in Haiti recently. I continue: “The label says Fizzy Sorrel Drink is Boisson à l’oseille. That ‘s French for lozèy, right?”
Mother dear sounds a bit annoyed, as if to say: “How can you not know what lozèy is? Didn’t I teach you anything at all?”
“Sure you did, Ma.” It’s just that I’ve forgotten the password for my own brain computer, and can’t reset it until you tell me what lozèy is.
“It’s a plant that grows wild in Haiti. If you want to make the kind of soup that will keep your family around the dinner table, put some lozèy in it.”
“Is lozèy some sort of magic or medicinal plant?”
“It has medicinal properties.” She listed various ailments lozèy has cured throughout the generations, and then said: “As for magic, lozèy could probably draw enough flavor out of a grain of sand to make your taste buds dance konpa for hours. That’s what lozèy does. It wakes up your food. If you want to know about herbs and spices, start and finish with lozèy.”
“Food is like an unlit candle, until you put Sorrel or lozèy or l’oseille in it.”
“Lozèy is like the match you need to light the candle. Back in Haiti, it grew like weeds. Now, you probably have to go to an international food store to get a few leaves.”
My mother is right, but as a gardener known for her green thumb, I know what I will plant this summer. Wish me luck.
I used to be an optimist. When things were bleak, I used to look for the proverbial silver lining. Not today.
The Haitian government’s plate is more crowded than usual. Yes, it is. It hasn’t been easy, but progress is evident. There are more paved roads on which the barefoot and thirsty majority may sleepwalk. It’s refreshing to see coats of colorful paint on the sprawling shanties. The Caribbean sun dances a new dance on those spellbinding chrome and glass edifices. Flying air-conditioned automobiles carrying VIPs strike fewer pedestrians than before. Farmers marvel at the ultra-modern grocery stores from which they cannot afford to buy vegetable they once grew. There has been so much progress since the earthquake, I should be ashamed of myself for not being more optimistic. When situations like ethnic cleansing in the Dominican Republic arise, I should seek the silver lining.
emporary theater. The awestruck audience cackled like children at the circus. Imported entertainers contributed to the advancement of the Haitian people by spewing profanity and grabbing their glow-in-the-dark, frowning-clown-face-covered crotches. The ring leader led the audience in a chant that mocks a mother’s private parts. Haiti’s private parts.
